SERIES TOPIC: Reality
SERMON TITLE: Let’s Quit Pretending
SERMON TEXT: Genesis 3:1-8; Revelation 3:14-18; 2 Corinthians 12:7-10
Have you ever experienced a disastrous
victory or a magnificent
defeat? In my thirty plus years
of serving God, I have experienced some soul-diminishing successes and some
life-enhancing
failures. [Restatement of something written by Brennan Manning]
There have been times…
Without realizing it we project
our attitudes and feelings about ourselves onto God—this is how I feel about
myself, so this is how God must feel about me.
Blaise Pascal said it this way: “God made man in His own image and man returned
the compliment.”
We are wrong to presume that God
sees us as failures or dislikes us because that’s the way we see ourselves.
The incarnate Christ revealed to
us what God is like and what He thinks about us. He revealed that God is passionately in love
with us—not in spite of our sins and faults, but with them.
Please note, I am not suggesting that God condones sin. What I am saying is that He does not withhold
His love because of our sin!
ILLUS: Daniel, a lively five-year-old boy, was misbehaving in
front of the pastor. His embarrassed mother
didn’t want to make a big scene, so instead of applying the board of education
to the seat of learning she said, “Daniel,
God doesn’t love you when you act like that.”
The pastor called Daniel over and after giving him a big
hug, he said, “Daniel, God doesn’t always
like the way we behave, but He always loves us!”
God didn’t save us so He could
love us. No! God saved us because he loved us.
Paul tells us that “God showed his great love for us by sending Christ to die for
us while we were still sinners”
(Ro. 5:8; NLT).
How would Daniel’s mother’s
statement affect us if we believed it?
What if we believe that God only loves us when we do right?
Well, we would feel loved and
accepted when we are on top of our game and in control; when our life is
together. But what happens when life
falls apart?
It’s always easier to reject that which is flawed. So
we…
Thomas Merton said, “The reason we never enter into the deepest reality
of our relationship with God is that we so seldom acknowledge our utter
nothingness before Him.”
Fake it ‘till you make it Christianity doesn’t impress God
and robs us!
God is not impressed with our fig leaves. He is not impressed with…
Psalm 34:18 The LORD is nigh unto them that are of a broken heart; and saves such as be of
a contrite spirit.
Psalm 51:17 The sacrifices of God are a broken spirit: a broken
and a contrite heart, O God,
thou wilt not despise.
Jesus declared…
Blessed are the poor in spirit, for theirs is the kingdom of
heaven.
Blessed are those who mourn, for they shall be comforted.
Blessed are those who hunger and thirst after righteousness
for they shall be filled. (Mt. 5:3, 4, 6)
The
“poor in spirit” and the “mourners” are pretenders who have come to the end of
themselves and are aware of their great need.
Those who are satisfied will never mourn and neither will they hunger
and thirst.
Peter exhorts us to…
1 Peter 5:5 …be clothed with humility: for God resists the proud, and
gives grace to the humble. [God sets himself against the proud, but He
shows favor to the humble.]
It takes humility to put off our
self-made coverings and stand naked before Almighty God, but this kind of
ruthless admission is the key to God’s favor.
Some of us are one moment away
for our greatest encounter with God and that moment will commence with simple
honesty! It will fall on us like a
spring downpour when we take our fig leaf off and step out from behind the tree
where we’ve been hiding. It will come
down on us when we admit…
God isn’t impressed with our fig leaves or the bushes we
hide behind. Besides, we are foolish
to believe that He cannot see past all our self-made coverings.
If anything, He is saddened by our foolish attempts at faking
Like the couple in
We must come to see and acknowledge that…
God’s word to the Church is “Get Real!”
·
David, after his affair with Bathsheba, lived in
the grip of tremendous emotional pain until he confessed his sin to God.
·
Peter lived in a weeping place until Jesus dealt
with the festering sore caused by his denial.
·
The Church at
The exhortation of Scripture isn’t,
“fake it ‘till you make it,” but, “If we confess our
sins, He is faithful and just to forgive us our sins and to cleanse us from all
unrighteousness” (1Jn. 1:9).
We cannot change what we do not acknowledge.
Whatever we deny cannot be healed.
God cannot touch what we conceal.
Jesus cannot walk into our midst
until we admit He is absent and we open the door.
Hiding doesn’t change our
condition. It keeps us from the One who
can bring healing to our life.
It is when we admit our poverty
and emptiness that we create the free space into which Christ can pour the
healing power of His presence.
The decision to come out of
hiding is a good one. It is the
beginning of a lifetime of healing and joy.
According to Brennan Manning, it enables us to “stand in the Truth that sets
us free and live out of the Reality that makes us whole.”
Christianity is not about
pretence, but about humble admission of our need for God’s grace
provisions. When we put off our fig
leaves and abandon our hiding place, God offers to cover our nakedness with
white raiment so that the shame of our nakedness will not be seen. (See Rev.
3:18.)
So what do we lose if we finish
life as a successful pretender? It would
mean that…
You've Gotta Lotta
Nerve To Say You Are My Friend
When I Was Down You Just Stood There Grinnin'
You've Gotta Lotta
Nerve To Say You Have A Helping Hand To Lend
You Just Want To Be On The Side That's Winnin'
I Know The Reason You Talked Behind My Back
I Used To Be Among The Crowd You're In With
But Do You Take Me For Such A Fool, To Think I'd Make
Contact
With The One Who Tries To Hide What He Don’t Know To Begin
With?
You Say I've Let You Down - Ya
Know Its Not Like That
If You're So Hurt, Why Then Doncha
Show It?
You Say You've Lost Your Faith, But That’s Not
Where Its At
Ya Have No Faith To
Lose - An' Ya Know It
Succeeding
as a pretender would be a disastrous soul-diminishing success.
It would be the equivalent of the prodigal succeeding in business and
being able to sustain himself in the far country. The best thing that happened to him was the
poverty that brought him to his senses. It
was a life-enhancing failure that brought him home to Father.
What about you and me? Isn’t it about time we quit living make-believe
Christian lives? Isn’t it time to put off our fig leaves and quit
pretending?
God, I’m an imposter. I’ve been
faking faith and love and holiness and peace and tongues, and all the while
pretending I’ve had the real thing. I
now stand before you naked and blind and poor and miserable. I ask you to
cover my nakedness, heal my blindness, and give me gold tried in the fire. I realize that it is not your will for me to
live a life of pretence, but that you want me to know
·
real peace,
·
real faith,
·
real joy,
·
real love,
·
real righteousness,
·
real justification,
·
real communion with you,
·
real empowerment of the Holy Spirit and
·
real revelation of your word.
I refuse to live for the approval
of men or myself! I want to express the genuine
love and faith that pleases You and blesses others! I deny the sham and give place for the
impartation and development of the reality of Your provisions!
[1] KJV 1 Timothy 1:5 Now the end of the commandment is
charity out of a pure heart, and of a good conscience, and of faith
unfeigned:
2KJV 2
Corinthians 6:6 By pureness, by knowledge, by longsuffering, by kindness, by
the Holy Ghost, by love unfeigned,
3 Soren
Kierkegaard, "What Madness," in Provocations: The Spiritual
Writings of Kierkegaard (Plough, 1999), p. 180
Major Source:
Brennan Manning, Abba’s Child
and Posers, Fakers, & Wannabes.
[1] KJV 1 Timothy 1:5 Now the end of the commandment is
charity out of a pure heart, and of a good conscience, and of faith
unfeigned:
[2] KJV 2 Corinthians 6:6 By pureness, by knowledge, by
longsuffering, by kindness, by the Holy Ghost, by love unfeigned,
[3] Soren Kierkegaard,
"What Madness," in Provocations: The Spiritual Writings of
Kierkegaard (Plough, 1999), p. 180; submitted by Mark Galli,