Intersectministries

 

JEREMIAH

 

TITLE: A Word of Preparation For A Time To Come

TEXT: Jeremiah 29:11

 

 

Perhaps you would like to tell me exactly where you will be one year from now at this moment of July 17th?  Will there be another terrorist attack like the one we experienced on 9-11?  Is the Antichrist poised to take over the world in our lifetime?  Will America experience revival in the next two years?  Will Jesus come in 2005? Would anyone like to predict five penny stocks that will turn a $1,000 investment into a $10,000 return by the end of this month?  Would anyone here like to give me the winning lottery numbers for this week’s Power Ball Lottery?  Would anyone like to predict how Emily will affect the Yucatan Peninsula?  Perhaps you would like to tell me exactly what your life will be like 20 years from now?  How many hair will you lose, how many miles will you travel, and what difficulties will you face?  How about 5 years from now?  What about five days from now? 

 

Will I lose my job and have to start over?  What will happen if our economy crashes?  Will Point Assembly make it through the current cultural and social crisis our country is facing?  What will I do if they shut the wood mill down?  What if this pain in my stomach is cancer?

 

Not knowing the answers to these and other questions can cause a lot of anxiety. 

 

 

Jesus told his disciples, “Let not your heart be troubled, neither let it be afraid.”

Paul the apostle commanded, “Be anxious for nothing.”

Corrie Ten Boom said, “Never be afraid to trust an unknown future to a known God.”

 

POINT: We do not know what the future holds, but we do know the One who holds the future.

 

 

BACKGROUND

Our text is part of a letter written to the Judean Community in Babylonian exile.  It was a time of chaos and confusion produced by conflicting prophetic messages.    

 

Judah had refused to listen to the Word of warning sent by God and had persisted in doing that which was evil.  In doing so they provoked the Lord to anger.  His judgment against them took the form of defeat and captivity under the hand of Nebuchadnezzar, king of Babylon.  (See Jeremiah 25.)  According to Jeremiah, this captivity would last 70 years (25:11 and 12) and then they would be restored to the land.

 

Instead of being honored for the integrity of his prophetic ministry, Jeremiah was threatened with death (26:7-8, 11).  The priests portrayed him as a non-patriot and a traitor—“This man deserves to die!  For he has prophesied against this city, as you have heard with your ears” (26:11), they said. Although Jeremiah escapes death, instead of seeking a place of safety, he continues his ministry by acting out Judah’s impending bondage.  He fashions a yoke and wears it on his neck.  In doing so he declares that if the people submit to Babylon, then they will be allowed to remain in Judah, but if they rebel against the yoke of Babylon, they will be taken as captives to live in the land of Babylon.  It was a clear word that demanded complete surrender and submission to a foreign power.  Jeremiah says:

 

Jer. 27:12 - “Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live!”

Jer. 27:22 - “They [the vessels of the House of the Lord] shall be carried to Babylon, and there they shall be until the day that I visit them,” says the Lord.  “Then I will bring them up and restore them to this place.”

 

Such a word was viewed as faithless and fatalistic.  To give in without resistance was, at the very least, viewed as unpatriotic. 

 

Judah wanted a second opinion and it came.

 

Hananiah bears all the marks of a prophet of the Lord. 

·          He was the son of Azur the prophet. 

·          His name meant “The Lord is or has been gracious.” 

·          His message is identified as the Word of the Lord. (See Jeremiah 28:1-2.) 

In his prophetic statement he declares that God has broken the yoke of Babylon and that within two years God will restore the temple vessels to their rightful place and the exiled Judean king and all those exiled with him will return to Jerusalem.  To emphasize this, Hananiah breaks the wooden yoke from the neck of Jeremiah and declares, “…Thus says the Lord: Even so I will break the yoke of Nebuchadnezzar king of Babylon from the neck of all nations within the space of two full years” (28:11). 

 

How does one wrestle with words that contradict what you’ve heard from the Lord?

 

Jeremiah’s response was simple and short.  “May the Lord perform your words and do exactly as you have said.  One thing is sure, the word that comes to pass will confirm which of us has been sent by the Lord.” (Paraphrase of 28:5-9.)

 

Jeremiah’s message to Judah wasn’t of his own making or an expression of his own desire for the people of God.  Proof of this is seen in the fact that no sooner had Hananiah finished speaking than God gave Jeremiah another word for the people.  “By breaking the yoke of wood you have fashioned a yoke of iron in its place.  Hananiah, the Lord has not sent you, but you have caused these people to trust in a lie.  Therefore says the Lord: Behold, this year you will die, because you have taught rebellion against the Lord” (Paraphrase of 28:15 and 16).  In the final verse of Chapter 28, we are told, “So Hananiah the prophet died the same year in the seventh month[1] (28:17). 

 

It is here that Jeremiah writes his letter to those living in captivity in Babylon.  It is more than just a letter from Jeremiah; it is a word from the Lord (29:4) that can make all the difference in how they view themselves and their circumstances.

 

 “I know the thoughts I think toward you, says the Lord, plans of peace and not of evil, to give you a future and a hope” (29:11)

 

GOD KNOWS HIS PLAN – “I know the thoughts I think.”

In a day of captivity, Hananiah, Ahab, Zedekiah, and Shemaiah create confusion and false hope by speaking a word that opposed the word spoken by Jeremiah. 

 

There are many voices in our day that claim to speak for God and one can get confused by trying to blend them together.  Someone says, “It doesn’t matter what you believe as long as you believe something.”  I beg to differ.

 

The builders of the Titanic said it was unsinkable. This was something the crew and potential passengers of the Titanic wanted to hear.  Who wouldn’t want to be a passenger on an unsinkable luxury liner?  In retrospect we know that the builders were wrong and that more than 1,500 people lost their lives because they believed a lie.

 

The writer of Proverbs surmised, “We can make our plans, but the final outcome is in God’s hands.  We can always prove that we are right, but is the Lord convinced” (Pro. 16:1-2).  He went on to give this advice, “Commit your work to the Lord, then it will succeed” (Prov. 16:3).

 

We may be confused, but God isn’t!  He says to Jeremiah and the nation of Judah, “I know the thoughts I think.”  He knew then and He knows now. 

 

All too often, what we want to hear makes us vulnerable to a false word.  In our desperate need for a word from the Lord we must take every precaution to insure that the word we give place to is from God. 

 

Paul warned his readers and us:

“…the time will come when they [professing Christians] will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; and they will turn their ears away from the truth, and be turned aside to fables [false teachings]. 5 But you be watchful in all things…” (2Tim. 4:3-5a).

 

There is a frightening text in 2Thessalonians 2, which indicates that those who do not love and hold to the truth are vulnerable to THE LIE.  (See 2Thess. 2:9-12.)  The seriousness of this text increases when we realize that “...evil men and impostors will grow worse and worse, deceiving and being deceived” (2Tim. 3:13). 

 

Peter warns us: “there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Lord, who bought them, and bring on themselves swift destruction.  And many will follow their destructive ways, because of whom the way of truth will be blasphemed.  By covetousness they will exploit you with deceptive words…” (2Peter 2:1-3).

 

What they say will be acceptable because like Hananiah, they have all the right credentials, but what they say will bring destruction to themselves and their hearers.  These nominal Christians will claim Christ as Savior, but deny Him as Lord.  They will claim the blessings of salvation, but reject any notion that they must obey the Lord. 

·          They will serve God on their own terms. 

·          They will accept the positive side of Christianity, but deny anything that they view as negative. 

·          They will promote tolerance in the name of love and thereby blur the line between right and wrong. 

·          They will find acceptability for their message by appealing to the excessive greed of their hearers.  Their underlying motive is not love for the truth, but love of money.  Peter says, “They have a heart trained in covetous practices” (2Pe. 2:14). 

·          They are schooled and prepared to promote and defend their covetous practices. 

Peter goes on to say that these false teachers and false prophets will entice “unstable souls” (2Pe. 2:14); those who are not anchored in the Word. 

 

There are times when God allows a word of decent for the purpose of separation.  Paul told the Corinthian Church, “…there must be factions [or heresies] among you, that those who are approved may be recognized among you” (1Cor. 11:19).  In First John 2:19, John tells us, “…they went out from us that we might come to see that they were not of us.”  Those who are genuine believers endure and hold fast to the truth.

 

God is not confused.  He knows what He has said and what His plans are.  It is our responsibility to know what HE has said and to hold on to it no matter what.  God is not confused, but all too often we are because we give place to contradicting voices and doctrines and circumstances.

 

GOD KNOWS HIS PURPOSE – “…thoughts of peace and not of evil…”

How could captivity in Babylon be the will of God or be good?  Beware of people who suggest that the Christian life is a series of miracles experienced on a bed of ease.  God’s word to Judah was that He had caused them to be carried away from Jerusalem to Babylon.  (See Jeremiah 29:4.) 

·          The storm experienced by Jonah and the whale that swallowed him were sent by God. 

·          Although God wasn’t directly responsible for Job’s afflictions, He allowed them. 

·          God wasn’t out of control with Paul was beaten and thrown into jail at Philippi. 

·          God wasn’t caught by surprise when the doctor told Joyce she had lymphoma.

 

We all want a testimony, but most of us want to write the script for the experience.  We shout when the three Hebrew boys say, “Our God whom we serve is able,” but the preacher who dares to place as much emphasis on “but if not” will lose 90% of his crowd. 

·          We want the crown without the cross. 

·          We want the growth without the groan.

·          We want revival without repentance.

·          We want power without prayer

·          We want healing without sickness.

·          We want God, but we want to run the show.

 

Israel misinterpreted God’s purpose in the wilderness.  They accused Him of bringing them and their little ones into the wilderness to kill them.  Nothing could have been further from the truth.  God’s first purpose for the wilderness was to protect them from a premature war with the Philistines.

 

We need to be reminded that God is sovereign, that He knows what is best and that He works all things together for good.  Please note that Romans 8:28 doesn’t say “all things are good.”  What it does say is that “good” is what results when we have allowed all things to work together. 

 

You can view your incarceration at Philippi with disdain and depression, or you can use it to bring glory to God.  You can complain and say, “I am the prisoner of Rome,” or you can say, “I am the prisoner of the Lord.”  God has a purpose for what you’re going through.

 

Joseph said, “You meant it for evil, but God meant it for good.”

 

You may not realize it now, but all things really do work together for good.  The dark threads are an essential part of the fabric’s weave.  God’s plan is good even when we don’t understand what He’s up to. 

 

Instead of spending our days trying to change our circumstances or God’s plan, let’s acknowledge that God is too good to do evil, too wise to make a mistake and loves us too much to ask us to suffer for nothing.  Refuse to lean to your own understanding and trust Him! 

 

God’s plan is always good and what He has promised He will perform.  God is not confused about His plan or His purpose for you, but neither is he confused about His appointed seasons.

 

 

GOD KNOWS HIS PROMISE – “to give you a future and a hope.”

Just before His ascension, Jesus commanded the disciples to wait in Jerusalem for The Promise.  As you know, He was referring to the pouring out of the Holy Spirit.  His disciples used this as an occasion to ask him, “Lord, will You at this time restore the kingdom to Israel?” (Acts 1:6).  Jesus’ response was, “It is not for you to know times or seasons which the Father has put in His own authority.  But you shall receive power when the Holy Spirit has come upon you…” (Acts 1:7, 8).  We may not know the when, but we know God and that settles it all.  God is not confused concerning His plan, His purpose or the point in time when He will bring His promise to pass.  What God has promised He will perform, but not one day sooner than He has predetermined.

 

God’s word to His people in Babylon was:

1.      Build houses and live in them.

2.      Plant gardens and eat their fruit.

3.      Grow where you are--marry and raise families.

4.      Promote the peace of Babylon and pray for it, for Babylon’s peace is your peace.

5.      Don’t listen to false prophets or the dreams influenced by them.

6.      Get comfortable, because you’re going to be in Babylon 70 years.

7.      When seventy years have been completed…

o         I will visit you and fulfill the promise I made to you concerning your return to the land

o         Then you will call and I will listen

o         I will be found by you and I will bring you back

o         I will gather you from all the nations and places where I have scattered you

 

You can plead and beg God to shorten the 70 years, but you’re wasting your breath.  God’s not going to talk with you about that until the 70 years have been completed. 

 

You can spend the next 70 years chaffing and being miserable, or you can live them in preparation for what God will do when the 70 years are complete. 

 

·          Did you know that you can experience increase in the midst of adversity? 

·          Did you know that you can experience growth in the midst of difficult circumstances?

·          Did you know that you can have peace in the midst of your greatest storm?

·          Did you know that you don’t have to be confused even when you don’t know what’s going on?

 

God has a purpose in the delays you’ve experienced. 

 

CONCLUSION

 

At his news conference the morning after the beginning of the 2003 attacks on Iraq, Secretary of Defense Donald Rumsfeld was asked by a reporter "about the apparent failure to follow the war plan." Rumsfeld replied dryly, "I don't believe you have the war plan."[2]

 

We often approach God with a question like the reporter's—why doesn't he follow the plan we expect? As God told Judah, and countless others since then, "I don't believe you have the plan."

 

 

You and I may not know what’s going on, but God does! 

You and I may not know why it’s going on, but God does!

You and I may not know how long the storm will last or when it’s going to be over, but God does!

 

There are many things we do not know, but one thing is certain—GOD CAN BE TRUSTED.

 

You can be sure that at the appointed time, God will visit you and restore you.  In the meantime build, plant, pray and live filled with the expectation that God, our Mighty God is in full control.

 

In 1914, songwriter Ira Stanphill penned these words of faith:

 

I don’t know about tomorrow, I just live from day to day;

I don’t borrow from its sunshine, for its skies may turn to gray;

I don’t worry o’er the future, for I know what Jesus said,

And today I’ll walk beside Him, for He knows what is ahead.

Many things about tomorrow I don’t seem to understand;

But I know who holds tomorrow, and I know who holds my hand.

(Hymns Of Glorious Praise, page 301)

 

PRAYER

Father, some of us are confused.  We wrongfully rested our faith on what we thought should and would happen instead of on your unchanging character and trustworthiness.  We do not understand why things have turned out they way they have, but your words via the pen of Jeremiah have renewed our hope.  Although we do not know your plan, You do!  Although others may have convinced us that you meant our current adversity for evil, we now believe you meant it for good.  Although we do not know when, we do know You will.  We rejoice today, not in the circumstances, but in your faithfulness to your Word! 

 

 

 

 

 

© 2005, by Louis Bartet, all rights reserved.



[1] In light of 28:1, Hananiah died two months later.  The word was spoken in the fifth month and Hananiah died in the seventh month (28:17).

[2] Steve Johnson, "'Little Things' Add Up to Jumpy, But Compelling, News Coverage," Chicago Tribune (3-21-03)